Thursday, December 19, 2019

The Falling of the Second Temple A Pivotal Point in...

Although the exact age of the Jewish faith is debatable, one thing is certain, it is a faith with an extensive, and at times tumultuous, history. Throughout the history of Judaism, Jewish people have faced ongoing persecution and discrimination. Despite these conflicts, the faith is alive, strong, and growing. Like many religions faced with adversity, Judaism has had to accommodate the ever-changing world to maintain their faith. One significant moment of change, the falling of the Second Temple, had the opportunity to destroy Judaism for good, but the Jewish people came together and reformulated their religion in order to save their faith. The destruction of the Second Temple in 70 c.e. was a pivotal moment in Jewish history (Molloy,†¦show more content†¦Although it is argued that rabbis began work on compiling the oral histories prior to the fall of the Second Temple, there was a definite resurgence in documentation of the important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the Jewish people. Lastly, the Ketuvim is comprised of mostly imaginative literature such as psalms, proverbs and poetry (Molloy, 294). Shifting the focus from priests and temp le to a written work that is accessible to all regardless of location was the main adaptation of Judaism and certainly saved the faith. Although the historical accuracy of the Hebrew Bible is debatable, as some stories may have morphed from their origination to when they were assembled in writing, the bible still remains at the core of Judaism today. After the destruction of the temple, Judaism was forced to modify several of their traditions and rituals, specifically due to transitioning from a temple and ceremonial centric community into a bible centric religion. We now call this new form of the faithShow MoreRelatedEssay on The Fall of the Second Temple1951 Words   |  8 PagesThroughout the history of Judaism, Jewish people have faced ongoing persecution and discrimination. Despite these conflicts, the faith remains alive, strong, and continuously growing. Like many religions faced with adversity, Judaism has had to assimilate its faith to survive in an ever-changing world. One significant moment of change in the Jewish history, the fall of the Second Temple, had the opportunity to destroy Judaism, but the Jewish people bonded together and reformulated their religionRead MoreEssay on The Positive Relationship Between Science and Religion6961 Words   |  28 PagesThe Positive Relationship Between Science and Religion Introduction: Throughout history we can find many instances where religion was strongly opposed to scientific research. For example, the Catholic Church’s objection to Galileo’s defense of Copernicus’ heliocentric model where he offered his observations that he felt furthered the theory that the planets revolved around the Sun. At that time, the belief that the Holy Scriptures were perhaps inaccurate was one thing, but attemptingRead MoreGp Essay Mainpoints24643 Words   |  99 Pagesterrorism ever be eradicated? 7. Sports a. True purpose of sports nowadays b. Sports and Media 8. Foreign Aid a. How effective is Foreign Aid? 9. Migration a. Is migration/having foreigners good? 10. Subjects a. Literature b. History c. Mathematics d. Universal language 11. Businesses a. Business morality b. Charities as businesses 12. Democracy a. Good vs. Bad 13. Social Issues (only stats provided) a. Gender b. Family c. Equality 14. Governance Read MoreOrganisational Theory230255 Words   |  922 Pagesintroduction to the heterogeneous study of organizations, including chapters on phenomenology, critical theory and psychoanalysis. Like all good textbooks, the book is accessible, well researched and readers are encouraged to view chapters as a starting point for getting to grips with the field of organization theory. Dr Martin Brigham, Lancaster University, UK McAuley et al. provide a highly readable account of ideas, perspectives and practices of organization. By thoroughly explaining, analyzing and exploring

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